First Baptist Church
Washington
DC

• Baptist churches in Washington, DC
• Baptist churches in District of Columbia
• Baptist churches in United States
• Baptist churches near me
• All churches in Washington, DC

What We Believe

I. The Scriptures.
We believe that the Holy Bible was written by men divinely inspired, and is a perfect treasure of heavenly instruction; that it has God for its author, salvation for its end, and truth without any mixture of error for its matter; that it reveals the principles by which God will judge us, and therefore is, and shall remain to the end of the world, the true center of Christian union, and the supreme standard by which all human conduct, creeds, and opinions shall be tried.

II. The True God.
We believe the Scriptures teach that there is one, and only one, living and true God, an infinite, intelligent Spirit, whose name is Jehovah, the Maker and Supreme Ruler of heaven and earth; inexpressibly glorious in holiness, and worthy of all possible honor confidence and love; that in the unity of the Godhead there are three persons, the Father, the Son, and the Holy Ghost; equal in every divine perfection, and executing distinct but harmonious offices in the great work of redemption.

III. The Fall of Man.
We believe the Scriptures teach that Man was created in holiness, under the law of his Maker; but by voluntary transgressions fell from that holy and happy state; in consequence of which all mankind are now sinners, not by constraint but choice; being by nature utterly void of that holiness required by the law of God, positively inclined to evil; and therefore under just condemnation to eternal ruin, without defense or excuse.

IV. The Way of Salvation.
We believe that the Scriptures teach that the salvation of sinners is wholly of grace; through the mediatorial offices of the Son of God; who by the appointment of the Father, freely took upon him our nature, yet without sin; honored the divine law by his personal obedience, and by his death made a full atonement for our sins; that having risen from the dead, he is now enthroned in heaven; and uniting in his wonderful person the tenderest sympathies with divine perfections, he is in every way qualified to be a suitable, a compassionate, and an all-sufficient Savior.

V. Justification.
We believe the Scriptures teach that the great Gospel blessing which Christ secures to such as believe in him is justification; that justification includes the pardon of sin, and the promise of eternal life on principles of righteousness; that it is bestowed, not in consideration of any works of righteousness which we have done, but solely through faith in the Redeemer’s blood; by virtue of which faith his perfect righteousness is freely imputed to us of God; that it brings us into a state of most blessed peace and favor with God, and secures every other blessing needful for time and eternity.

VI. The Freeness of Salvation.
We believe that the Scriptures teach that the blessings of salvation are made free to all by the Gospel; that it is the immediate duty of all to accept them by cordial, penitent and obedient faith; and that nothing prevents the salvation of the greatest sinner on earth, but his own determined depravity and voluntary rejection of the Gospel; which rejection involves him in an aggravated condemnation.

VII. Regeneration.
We believe that the Scriptures teach that in order to be saved, sinners must be regenerated, or born again; that regeneration consists in giving a holy disposition to the mind that it is effected in a manner above our comprehension by the power of the Holy Spirit in connection with divine truth, so as to secure our voluntary obedience to the Gospel; and that its proper evidence appears in the holy fruits of repentance and faith, and newness of life.

VIII. Repentance and Faith.
We believe the Scriptures teach that repentance and faith are sacred duties, and also inseparable graces, wrought in our souls by the regenerating Spirit of God; whereby being deeply convinced of our guilt, danger and helplessness and of the way of salvation by Christ, we turn to God with unfeigned contrition, confession, and supplication for mercy; at the same time heartily receiving the Lord Jesus Christ as our prophet, priest and king, and relying on him alone as the only and all-sufficient Savior.

IX. God’s Purpose of Grace.
We believe the Scriptures teach that election is the eternal purpose of God, according to which he graciously regenerates, sanctifies and saves sinners; that being perfectly consistent with the free agency of man, it comprehends all the means in connection with the end; that it is a most glorious display of God’s sovereign goodness, being infinitely free, wise, holy and unchangeable; that it utterly excludes boasting and promotes humility, love, prayer, praise, trust in God, and active imitation of his free mercy; that it encourages the use of means in the highest degree; that it may be ascertained by its effects in all who truly believe the Gospel; that it is the foundation of Christian assurance; and that to ascertain it with regard to ourselves demands and deserves the utmost diligence.

X. Sanctification.
We believe the Scriptures teach that Sanctification is the process by which, according to the will of God, we are made partakers of his holiness; that it is a progressive work; that it is begun in regeneration; and that it is carried on in the hearts of believers by the presence and power of the Holy Spirit, the Sealer and Comforter, in the continual use of the appointed means especially the word of God, self-examination, self-denial, watchfulness, and prayer.

XI. Perseverance of the Saints.
We believe the Scriptures teach that such only are real believers as endure to the end; that their persevering attachment to Christ is the grand mark which distinguishes them from superficial professors; that a special Providence watches over their welfare; and they are kept by the power of God through faith unto salvation.

XII. The Law and Gospel.
We believe the Scriptures teach that the Law of God is the eternal and unchangeable rule of his moral government; that it is holy, just and good; and that the inability which the Scriptures ascribe to fallen men to fulfill its precepts, arise entirely from their love of sin; to deliver them from which, and to restore them through a Mediator to unfeigned obedience to the holy Law, is one great end of the Gospel, and of the Means of Grace connected with the establishment of the visible church.

XIII. A Gospel Church.
We believe the Scriptures teach that a visible church of Christ is a congregation of baptized believers, associated by covenant in the faith and fellowship of the Gospel; observing the ordinances of Christ; governed by his laws; and exercising the gifts, rights, and privileges invested in them by His Word; that its only scriptural officers are Bishops or Pastors, and Deacons whose Qualifications, claims and duties are defined in the Epistles to Timothy and Titus.

XIV. Baptism and the Lord’s Supper.
We believe the Scriptures teach that Christian baptism is the immersion in water of a believer, into the name of the Father, and Son, and Holy Ghost; to show forth in a solemn and beautiful emblem, our faith in the crucified, buried, and risen Savior, with its effect, in our death to sin and resurrection to a new life; that it is prerequisite to the privileges of a church relation; and to the Lord’s Supper, in which the members of the church, by the sacred use of bread and wine, are to commemorate together the dying love of Christ; preceded always by solemn self-examination.

XV. The Christian Sabbath.
We believe the Scriptures teach that the first day of the week is the Lord’s Day, or Christian Sabbath, and is to be kept sacred to religious purposes, by abstaining from all secular labor and sinful recreations, by the devout observance of all the means of grace, both private and public, and by preparation for that rest that remaineth for the people of God.

XVI. Civil Government.
We believe the Scriptures teach that civil government is of divine appointment, for the interest and good order of human society; and that magistrates are to be prayed for, conscientiously honored and obeyed; except only in things opposed to the will of our Lord Jesus Christ, who is the only Lord of the conscience, and the Prince of the Kings of the earth.

XVII. Righteous and Wicked.
We believe the Scriptures teach that there is a radical and essential difference between the righteous and the wicked; that such only as through faith are justified in the name of the Lord Jesus, and sanctified by the Spirit of our God, are truly righteous in his esteem; while all such as continue in impenitence and unbelief are in his sight wicked, and under the curse; and this distinction holds among men both in and after death.

XVIII. The World to Come.
We believe the Scriptures teach that the end of the world is approaching; that at the last day, Christ will descend from heaven, and raise the dead from the grave for final retribution; that a solemn separation will then take place; that the wicked will be adjudged to endless punishment, and the righteous to endless joy; and that this judgment will fix forever the final state of men in heaven or hell, on principles of righteousness.

Download First Baptist Church vCard with Service Times

Download Senior Pastor The Reverend Frank D. Tucker vCard with Bio

Baptist

Baptist churches in Washington, District of Columbia, United States

Baptist churches in District of Columbia, United States

Baptist churches in United States

All churches in Washington, DC

https://www.fbcwdc.org/

The Reverend Frank D. Tucker

Senior Pastor

202-541-5000

202-291-2565

The Reverend Frank D. Tucker was born in Blackstone, Virginia. He attended the Virginia Public Schools and graduated from Foster High School in 1957. He received his BA Degree in Sociology/Philosophy in June 1961 from Howard University. In June 1964, he received his Bachelor of Divinity Degree from Howard University’s School of Religion.

Rev. Tucker was College Minister and Assistant Professor of Theology at Florida Memorial College from 1965 to 1966. He was then called to Pastor the Jones Memorial Baptist Church in Philadelphia, Pennsylvania from 1966 to 1976. On February 1, 1976, Rev. Tucker became Pastor of the First Baptist Church, located at New Hampshire Avenue and Randolph Street Northwest, Washington, D.C. In 1986, he joined the faculty at the Howard University School of Divinity as adjunct professor.

Rev. Tucker is affiliated with many community and religious groups. He is a member of the Baptist Ministers’ Conference of Washington, DC; Executive Committee of the Foreign Mission Board of the National Baptist Convention, USA, Inc.; and is the Facilitator for the Wednesday Clergy Fellowship. He formerly served on the Board of Directors of the Washington Urban League; the Interfaith Conference of Metropolitan and as President of the Baptist Convention of DC & Vicinity; former Chairman of the Board and CEO for the Church Association for Community Services; the Board of Directors of the United Planning Organization, and Former Chairman of the Mayor’s Faith Advisory Council.

Rev. Tucker is the recipient of many recognitions and awards, some of which are: The Man of the Year Award for Humanitarian Service (1992); the Martin Luther King, Jr. Humanitarian Service Award (1993); the New England Youth Workshop Century Award (1999); the CACS Faith Award, Tenth Anniversary of CACS (1999); the Judy Halpern Award for making a difference in the World by Religious Coalition for Reproductive Choice (1999); and, the Prophet for a New Millennium Award-Honoring the Integrity and the Power of Prophetic Preaching (1999) presented by the Institute of Great Preaching. Rev. Dr. Frank D. Tucker was inducted in the D.C. Hall of Fame for religion in April 2008.

He is married to the former Brenda Barbour and is the father of one daughter, Lisa Elizabeth.

The Reverend Donald Robinson - Assistant to the Pastor
The Reverend Nancy Knight - Minister of Christian Education
Minister Reginald L. Williams - Minister to Youth
The Reverend Renee Few - Minister of Health
The Reverend Ralph Peters - Associate Minister
Minister Jonathan Wade - Associate Minister

All Services Suspended due to COVID-19

Live Services on Zoom

To view on computer or app: https://zoom.us/j/98233615012
Webinar ID: 982 3361 5012

To call-in: Dial (for higher quality, dial a number based on your current location):
US: +13017158592
+19292056099
+13126266799
+16699006833
+12532158782
+13462487799

We look forward to worshiping with you!

Regular Schedule of Services

SUNDAY
8:45 a.m. Church School
10:00 a.m. Morning Worship

Holy Communion – 1st Sundays
Youth Emphasis – 2nd Sundays
Men’s Emphasis – 3rd Sundays
Young Adult/Baptism – 4th Sundays
Mission Sunday & Women’s Emphasis – 5th Sundays

MONDAY
7:00 p.m. Bible Study

WEDNESDAY
7:00 a.m. Intercessory Prayer
6:00 p.m. Bible Study
7:00 p.m. Prayer Service

THURSDAY
7:00 p.m. Young Adult Bible Study

Service Times last updated on the 4th of February, 2022

Organized in 1863 by former slaves from Caroline, Spotsylvania, Louisa, and Orange Counties, Virginia, First Baptist Church has had a long history of promoting the cause of Christ, and providing hope and inspiration to mankind. Prayer, evangelism, preaching and service have been major vehicles in carrying out our mission.

The early years of the church was characterized with home prayer meetings and the development of a church school, which have remained important elements of our church life. The major organizations for spiritual growth and Church maintenance were established during the first twenty years of the church.

First Baptist has been impacted by the changing factors in society, culture, and national influences. It was a beacon of hope during the period after slavery, a refuge during the Jim crow period, a shared struggle during the great depression, a source of comfort during war, a support for a struggling people during the civil rights movement,, and a source of healing for those struggling in the face of disease. The church has experienced its good and bad days as well as its strengths and weaknesses during these extraordinary times in history. God has always demonstrated His steadfast faithfulness to his people.

The church has had two facilities located at Sixth and G Streets, S.W. In 1958, the church moved to its present location at 712 Randolph Street, N.W., Washington D.C. During our fifty-three years at this location, First Baptist has served this community, the Washington area, and the World.

The leadership of First Church has served with distinction over the past 148 years. The pastoral leadership includes Rev. William H. Lee 1864-1888, Rev. Henry C. Robinson 1889-1896, Rev. Peter Lewis 1896-1898, Rev. Botley Phillips 1898-1900, Rev. William J. Robinson 1900-1923, Rev. James H. Marshall 1923-1935, Rev. R.P. Gainey 1936-1939, Rev. P.P. Samuels 1940-1940, Rev. William H. Brown 1940-1943, Rev. J.W. Bundrant 1944-1946, Rev. R. Lavelle Tucker 1947-1971, Rev. Dr. Terry Wingate 1972-1974, and Rev. Dr. Frank D. Tucker 1975 to present.

The Chairmen of the Deacon Board in succession are as follows: Deacons Joseph Hall, Fred Wilson, Ralph Parker, Alfred Williams, Ralph D. Peters, Jr., Percy Baynes, Leroy Bagley, Reginald Hardman, Parrish Rembert, Sr. and Lamar Pearson. The Chairpersons of our Trustee Board in succession are as follows: George W. Carter, Samuel D. Malone (served twice), Alonza Clarke and Dr. Linda A. Smallwood (served twice).

A wide variety of men and women have provided dedicated services to insure that the broad ministry of First Baptist Church is carried out. We provide outstanding programs for youth, young adults, men and women. Our growing Christian education ministry has begun to pave the way for stronger and better equipped saints for service. We are enhancing our programs to strengthen our efforts for an improved health ministry.

Home and Foreign Missions remain the central reason for our gathering together and pooling our resources. Praising God is what we do and He provides the strength for our continued growth and development. To Him we give thanks.